Tulpas and thoughtforms
META/1–2/OMade, not met · egregores
Intelligences people say they created by sustained attention.
Theosophy's Thought-Forms (1901) taught that strong thoughts take shape on a subtler plane. Alexandra David-Néel described making a phantom monk in Tibet that grew independent of her, and borrowed the Tibetan word tulpa, which in its home tradition means an emanation and carries a different sense. Western occultism added the egregore, a being formed by a group's shared attention. Since around 2010, online communities have practised tulpamancy, deliberately building an inner companion, and an anthropologist's survey in the mid-2010s found that most practitioners understood it psychologically and said it had helped them. The entry turns the guide's question around: here the being is said to come from the person.
If you go looking
Building an inner companion is a sustained practice of dissociation. Most practitioners describe it as benign, but for anyone with a personal or family history of psychosis or dissociation it is the wrong project.
Reading the code
Outside the system · embodiment 1 to 2 of 5, consciousness with no persistent form to energetic or subtle · source: occult system · key
Dates
Thought-Forms: 1901
David-Néel: 1929
Online tulpamancy: from around 2010
Related
Thoughtforms sit on the same subtle planes as astral entities. Grant's Lam was built up through practice. Channelled collectives raise the same question of where the voice comes from.